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Ananta Yoga February Week Two |
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| Date | Title | Subject | Source |
| 14/02.2004 | The Nature of Time | Time and Events | Realizations |
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Getting
time to meditate on the I-I is a matter of constant thought that whatever you
come in contact with is I-I there is no other than I the consciousness you
see. How can i think of anything that is not I? (which translates to) The essential nature of everything is worthy of being known. It is said that the mind is knowledge (because knowledge is obtained through the mind). One should consider knowledge to be identical with the object of knowledge. There is no way other than that to liberation. One
should consider knowledge to be identical with the object of knowledge. i.e.
it is the self, all knowledge then is the same. The objective world then, and
the Self.. are merged, such that there is no longer any question of what
knowledge is this or that.......... it is a case of this is the consciousness
.... Knowledge
is always about something......... but the only thing that exists is the
consciousness so then there is an end of knowledge and its object. Tyrone: bindu: Think
about this a moment .. This
consciousness which is existing beyond eternal Time... looks at the eternal
vibration existing as the breath, (it is called the Spanda principal) is so
incredible that no matter how long or short a duration of time has passed. to
the consciousness it looks like a moment. So
the breath goes in and goes out..... ignore the body and think what is
happening here - the consciousness is creating the Cosmos via the breath, and
re-absorbing it via the breath so... who is breathing? Certainly not the body
the waves of Spanda-Shakti pulse as the Cosmic dance that lasts
eternally.......... or less than a heart beat... to it there is no difference. Tyrone: bindu: Say to it, Who is breathing in what? Understand
that the waves of breath are like the tides of the ocean, they rise and fall
it cannot be emphasized enough, that time no matter how long or how short, is
nothing to the eternal consciousness. So
then small or large makes utterly no difference yet we humans think a
microsecond is worthless we think a year or an eon is what is needed etc,,...
a light-year etc.... We don't understand Time at all. The consciousness is
beyond it no matter the duration of time that passes is it not the
consciousness that notices it? That
consciousness sees a trillion years as nothing. Tyrone: bindu
says: Do
not separate the breath or the fact that your body is breathing from the whole.
(saying i exist because there is breath is only another way of being an I)
Know that the Spanda-Shakti is doing all breathing in all cases... In Time,
planets. stars, suns, the very universe arise and dissolve, this is the Spanda
also; The breath is not separate from that leave the breath to the
Spanda-Shakti. This
process (Spanda-Shakti) is OM .... it is eternal, but not infinite.... because
it vibrates in and out of being; the eternally infinite is another matter Sri-Nissagadatta
says: "It is not light nor dark, not black nor white it is dark
blue" (signifying it in itself.....) How
i see things is like the following: i walk down the street, i see people... i hear sounds, see thoughts arise as a result. i allow then to dissolve in myself.. ... in the silence......... in the non-visible... both the silence and the invisible is myself you see...those things that have arisen i.e. people, sounds and so on the sun, the sky all are in me; i do not allow them to be suns, people, sounds etc. or I stop walking, i am peace, stillness... nothing moves in me i walk, peace walks. Sri-
Nissagadatta says; "When the utility of what is noticed is thought upon
there is the ego" Right at that moment ego is born and the universe
becomes visible; do not look at the thoughts as they arise until they are
merging into the consciousness which is the self you will then see that they
are the consciousness If
we think . what does this mean? or ... oh my goodness isn't that woman
beautiful or gee i love this food, or i want that thing i am looking at and so
on... as we perceive those things we lose the contact with the consciousness -
right there. We
should say to ourselves instead - this means the self.... all this is the self
this too is the self, beauty is the self and so on. When
we say the self, what we are really saying is that self over there i.e. we are
remaining separate from the self and pointing at it; this is the incorrect way
to understand, we must see that that which points and that which is seen is
the same it merely looks different if we look at it in the context of how our
body can interact with the object or person seen etc... When
we look at is as The Self seeing The Self in The Self there is no need to have
the thing as it is The Self also; to get this set in the jiva though, we have
to make the jiva dissolve into the watcher and become the watcher as
completely as possible this is what we must practice i
don't say ignore all else per se, but i do say know the nature of what you are
seeing instead, because it is easier that way. i wish i could describe to you
this state, but words cease as they end at its edge.. all we can try to do is
lead one to the edge.... and point it is like sky dissolving into sky the
objects become sky then merge with sky
but to make them become sky you have to be sky knowing they are sky then
their form is lost in you. We must reside in the sky.. in the consciousness as
The Formless Infinite Being; in that case there is no such being as a
man or woman or any other being, because there is no universe. no cosmos. No
people - nothing but I-I What
am I? i am an empty sky whose consciousness is also sky, whose self is neti-neti
sky.......... i am empty.................... utterly full of myself - which is
empty - neti-neti.. all this dissolves
into emptiness just as it does with time. i
am that place into which it merges. so then looking at those objects i take
them into my very self which is the emptiness; it is sort of like speeding up
Time or not allowing it to begin; i reside there but in that place there is no
I who is like anything. Light
radiates out of me but i am not light matter exists in me but i am not matter
energy results from the interaction of light and matter but i am not energy I
am that in which all exists space appears to exist in me due to the
interaction of energy and matter which give the illusion of time having
passed, whereas no time passes in me. Who
would notice Time if you were dead? Not you, you are beyond Time;
you are my very self.. because you do
not exist in any form what so-ever you are the watcher of the
consciousness........ without time there is no consciousness of this or that
there is merely the conscious . I-I OM there is therefore no such thing as
what consciousness is conscious of ... there is merely The Infinite formless
Being . Give
up Tyrone's existence.. not his life............ give up thinking he exists;
instead think who am I? in whom do these thoughts arise if Tyrone does not
exist? in who does this non-existence reside? i
have said the consciousness does not exist in me beyond Time. To be conscious
of an object such as the cosmos time must pass, just as your P.C needs a time
clock in whose ticks the processor can process info so does the Jiva require
time in which to act, so then go beyond time the jiva will die very quickly
but it is not really correct to say die the jiva is dissolved into nothingness
that nothingness is the Brahman, it is the conscious i-i beyond form. Tyrone: bindu: Tyrone: bindu
says: Tyrone: bindu: Another
example is: In
the mind of Tyrone. In the physical brain the are synapses across which sparks
of electricity jump when they cease Tyrone dies thus that light is in Tyrone
as those sparks that is why Tyrone is warm that spark has heated him up but
all heat is borrowed from the stars so these stars are the source of being,
but all stars are from one event so that event is the advent of the Cosmos.
Yet that occurs faster than the eye can see faster than thought the universe
dies and is dead for countless centuries which seem like the length of a
breath… eons; but who breathes? who sees that breathing? That one cannot be
said to exist as that would imply (by reference) a time when he did not exist.
Nor can it be said he has an ending ......... he exists when the breath is
held as the watcher the breath when released manifests the cosmos. Understand
that everything seen or cognated is already going into the dissolution as time
is passing, that which you look at is not what it was ten minutes ago nor even
a nanosecond ago; it is a totally different thing; we must keep the Will held
in the moment before things arise and merge all things that arise back into
that moment by recognition as to their true nature. So,
then what arises? and why? in what? It all arises in me. Nothing can arise
that is not in me, because it is all myself. So then nothing truly arises at
all does it? Could it then be said that i arise? what do you think? Tyrone: bindu: So
then i am sitting here thinking nothing arises except my own self then my wife
comes home, what has happened? I mean i did not think of her, why did she
come? can you answer this? Tyrone: bindu: Tyrone: bindu
says: Tyrone: bindu
says: Tyrone: bindu: Yet
as it is said the truth can only be found by making awareness become aware of
itself. Without the cosmos that of which we are aware is awareness in all
cases. We are aware of sights & sounds the body is not, it does not exist
in The Absolute else a dead man could hear and see and so on. Awareness
is always there the hardest thing is to get it thru our thick heads that the
awareness is the self neither the body nor the subtle I nor the mind is the
Self neither is the emotional being... nor is the soul... jiva is not. The
Self is infinite....... all that exists recedes into the past, it goes into
non-existence .. from which it arose......... in all beings there is something
which notices this and that event in its body organism that is the same
awareness as in all.......... this is hard to accept because of a pride and
arrogance that is as deep as the DNA of a species or of a genus.... that ego
must go. Western
humans uniquely think that Man alone has a soul how stupid. this pride is the
individual awareness.... which makes all beings eat, it makes them run from
danger, it makes them procreate............ it makes them navigate thru
obstacles and so on and on blah, blah, blah. |
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