Dark and light gu and ru.... light. physical reality is the consciousness.....  that infinite within which the consciousness shines is the Brahman/Absolute beyond consciousness.

The absolute shines forth as the consciousness, this is Atman.

 .

Darkness in the background, then light, then Atman, then jiva which connotes the world; The background of all existence is space, that which exists is the light shining as the consciousness, guru is not the man you see... Guru is a principal

of light and dark; this is called the Sadguru

That which sees light and dark is the conscient non-existent space beyond manifestation, within which all exists, inclusive of all times and beings, always and forever, that is eternity, but it  is not infinite; only the space in which that eternity manifests is absolutely infinite

That infinite One is the Turiya it is the Brahman.. “Homogenous existence like the sky” (as Dattatreya says)

hari says:

what is the significance of blue bindu? -- Nila-bindu period

bindu says:

blue color? It is a way of talking about sameness

bindu says:

i.e one uniform whole

hari says:

integration of dark and light, right? that which a saint exists through but not as.

bindu says:

yes integration...

Bindu is the first photon of light appearing in the absolute from which the whole cosmos arises (as is proven by science) this bindu appears in the infinite, so then when in the absolute, looking back into the Cosmos/existence the absolute  sees first the bindu, (the bindu arises in the absolute) then it lights up and becomes a photon of light .. then light expands out of it. then the objects appear lit up by that ... for example

In the heart of the atom there is infinite energy, this emits light, light photons are consciousness particles which upon colliding with each other, the universe comes into being.

Paramasiva is that one who is this absolute. all else is the light/consciousness. physical light is the light of the consciousness.... it is at the heart of all atomic form

thus I am all; space in you is not different from space in the absolute it is the same space; “The space is conscious - aware of itself” - just as it is aware of you inside you

the thing to do is smash the barrier between what you think you are and the space.

bindu says:

and know that your body no matter how fine , refined , subtle or so on. it is... is still composed of light and space – inner space is not disconnected from the exterior space, because there are spaces in between your atoms- this is a fact of science.

So then nor does the universal fabric stand in my way, I am the absolute Brahman  he who thinks he is not me is a being, all things exist because of me, they are my beingness, not I - they are in space - space is me- the space in them is myself.

hari says:

but how does multiplicity come about?

bindu says:

It comes about by the fact that .. when I seek myself the bindu arises - the spark of being (of I-ness) is born....... things seem to exist but they do not, because what is seen by the physical eye are things seen as they are going into the past (they are in atomic decay, time is passing) just as the eye itself is...... why? because they arose in me as light/consciousness. Light flashes in me and reflects- (the photons collide with one another) these reflections are the orbs which make up atoms, the clusters of which appear as diverse things and beings, but which in reality are not..

That photon, that bindu is seen as the spiritual sun by sadhus, though few come to realize it is the container of the universe from which the  cosmos arises, it could be called my soul, sol or sun....

Some have seen that the One-Soul, is composed of philaments and that each philament is a single sol, this is true.

StellarBlueSky says:

Sahasrara   nada nada

bindu says:

But the whole, when the barriers are removed from between them all is my bindu that is the spiritual atom. I am that bindu when I appear in this world, yet in myself I am nothing namable save that I am an empty infinity. Thus no one exists - no man, no being, no time because all appear as space to me.

While the solidity of the universe is nothing but the light of my own consciousness it is not segregated into countless beings or times at all, nor is the space – Those beings and objects exist in their myriad forms due to light photons flashing and reflecting in countless ways in myself thus the universal matter expands in the space which is in the absolute space and in un-numbered permutations of the first.

Everything that will ever exist in nothing but my consciousness ever transcending itself, yet within myself I am beyond existence, and am infinite therefore that consciousness expands and is within me.

I am one unified truth; I am Siva, and all gods, because they too depend upon me for their form, as there is also space in them making them appear in the astral or on any loka or planes that exist - again in my own space... Om

That Atman ...... that Iswara, is nothing but an effigy of the shape of men, it has no actual shape -  it is like a chameleon - it is not this nor that - it is the consciousness

to a dog it might appear as a superdog, to a cat as a catgod and so on... or to men Jehovah, Allah, Buddha and so on….. yet to me it is nothing but my light.... shining eternally - that being called Parama-Purusha.. that Iswara - is my effigy - I am Narayana - yet I  am also Sri-Tripura - I am not. yet am – I do not even exist - so how can it be said that this man has become Siva?

No, Siva is the whole - no man is enlightened - I am the absolute it is I who am always light. - I am lit up space - shining as truth - no being can find me - I am space, not there - I have gone away - even as I arrive - I have not moved nor come anywhere - I cannot be found - that is my nature.

 Om –

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