Tyrone asks:
Could you please tell me about stillness and silence and how
these relate to the Self?
Stillness is first it can be called The Self before it has acted... previous to acting, The
Self is in itself which is infinite stillness...
For example when a man acts there is action happening (the man says i am
doing such and such) but the self he saw as himself, previous to acting
became still then the acting occurred, he says i am
now doing the action, so that non-acting self has now disappeared and become
the self involved in the action. (This
self is the Jiva only.)
It is the same with the Real Self, in himself he is stillness itself....
when he acts stillness disappears and being appears.. which is the Cosmic
manifestation of all that he is i.e. everything that was invisible before he
acted...
The difference between the man and the Real Self is the fact that when a man
is in himself he thinks he is something other than infinite stillness; so
that when that thing he thinks he is, acts or does this or that, he says i
(referring to what he thinks he is) do it....
But with the Real Self, that Self who was still, now knows he is not still
also, though he also knows he is still at the same time.
This means he knows he is what is moving in the stillness of himself; he
knows that even though he appears to move he is not moving at all... because
how can anything move in infinity? Where would it go? What would move? Where
would action occur? Of what would the action, the active and the act be
composed?
That Self who was not acting is now not still.... in his own stillness.
An old Buddhist koan goes:
What is the sound of one-hand clapping?
Silence is stillness because sounds are really waves which oscillate (move
or vibrate) in stillness, so there is an oscillation between stillness and
movement this causes sound.
The great OM is born here. The OM is the sound of the spanda shakti. But it
is silent.
The great silence is the stillness impregnated with waiting, or
tension caused by absence; it is a stasis of emptiness which is utter
moment.. because of the potential to be.
This is what i like to call tangential-exigence, you can think of it as a
dynamic-tension which is multi-dimensional in direction and angle of escape
from the stillness.. such that it could be thought of as an orb of imploding
atomic being... This is also called bindu or point of light, spiritual atom,
shiva-lingham and so on.
For example: to visualize it, picture a block, or ball, or orb of solid
rock in infinite space, this is like seeing stillness in a symbolic form
(rockness permanence etc, but we know rocks are atoms which are in flux) so
there is a permanency of atomic flux, and stillness which is infinity
itself.... which does not oscillate in reality but there is the tension
which is due to the absence of anything... however this is full to the brim
of emptiness....
Imagine; there was stillness and emptiness before the Universe began..
all directions were identical; nothing showed difference, any moving was not
moving.... this stillness
is still accessible far behind the matter of which your body or any body or
particle is composed, (because in the heart of the atom there is space or
stillness). This same applies to the matter of the entire Cosmos.. I am
telling you this stillness is the source of consciousness.
However a man sits in his body and says: "I am the visible self" - "That
is ME" he is wrong because to think, something must look at the thoughts as
they appear in what he calls inside himself... that looker is not only in
him it exists in all beings... it is formlessness, silence, and stillness...
the whole Universe is inside it... So then he who looks out of that place
from within it, is existing beyond time in the stillness and silence which
is the source of actual Being itself.
It has been said that The Self dwells within all... or God dwells within
you as you.. and so forth.. this is a very misleading way to say it... why? because there is no
such being as you.... there is no inside and no outside ... there is only
infinite being which is all that exists ... and of which all that exists is
composed... there is no second and no others at all. Man looks inside
HIMSELF for me.. while he is in ME. I am that Infinite One who is the all-in-all. OM
The emptiness appears as the knowledge which is called ignorance (objective
knowledge or all of relativity) while in reality the stillness is not moving
at all..... because what moves, moves in itself... again how can anything
move in infinity?
Lets look at the nature of the concept of relativity... it implies something
is relative to something else, so this means if there is no relative
particle such as would exist in infinity then there is no relativity at all.
nothing could be said to move because particle physics takes a dive into
oblivion......
So then, in The Self of The Self, nothing moves .... this is stillness....
and silence....
Yet Jiva looks out of the man at the world, and he looks into himself for
the truth.. but he must find that the actual infinite consciousness looks
into space thru the consciousness which enlivens that mans being. Jiva is
like a shadow cast accross the face of truth.
Inside himself a man can go so deep that he merges into an absolute
consciousness that does not see anything like his body as itself. The man
can come to understand that the consciousness which exists as actual
infinity, does not see atomic reality in the same way as a man might.. that
infinite being sees it all inside his own infinite being as atomic
vibration or flux. (as the spanda-Shakti).. so there are no objects, no forms, no limit at the edge
of a thing due to matter extending into the space beyond the object; as the
matter of the air etc is also connected.. and so on up to Siva himself... So
he sees everything as the vibrating shakti or tension inherent in infinity.
This is found thru and deep beyond the man.... now then he who gets this far
locates himself not as a being at all, or as any object or form, he locates
himself as the actual infinity which is looking out of infinity at the
outside of the Cosmos as if it were the outside of an egg. "That" looks at
the light of the big bang/ genesis of the Universe as it explodes out of
infinity due to the existence of the infinite stasis of the emptiness,
"That" sees all stars in the huge massive light-blast beyond the
comprehension of mind
and is aware of the birth of awareness as being arises in the Cosmos.
The mind is born there, and "That" looks thru it like thru a window, to
notice everything in itself using the senses of all beings and species
everywhere. "That" does not look as a man looks at all, it is not located in
this Universe It is not conscious in the way a man or being is conscious. There is no
inside or outside it is beyond all opposites..
You could say the Cosmos is
its brain if you like.... the beings are the cells of that brain there are
no beings in it at all.... he is all of them, and all that is seen or
existent.. Yet he is far more than this ....
Every speck of thought and
consciousness arises in him.. in the infinite and appears in the countless
minds from inside the atomic particles of matter.... yet we know matter is
everywhere....... as is light... So then "That" is Infinite light. nothing
appears from outside "THAT".
When a man meditates he looks inward so far
until the consciousness in him goes deeper than the atom, here he finds the
absolute infinite beyond all form and existence
it is "NOT IN THE MAN OR JIVA" it is at the very foundation of the matter of
which all is made. "THAT LOOKS OUT OF THAT PLACE THROUGH THE WINDOW OF
CONSCIOUSNESS.
It is entirely possible to realize this and hold the WILL
there in the heart ... in dvadashanta. To hold the Will in the infinite...
Imagine the rock as above... and always stay there, this will bring about an
amazing transformation of the consciousness which dwells in the being... it
will release that consciousness from the bounds of matter itself. Then the
man will not know who he is anymore. He will become something incredible
looking out of the infinite thru the mans being.
This is peace, stillness, and silence.