Most songs on this album were written between 1989-1991 and are amongst the earliest tunes I wrote for the acoustic guitar, alongside those from “Animal Crossings”, “Garden”, “Lakeside”, “Toymaker” and “Opal Road”. I later altered some of the lyrics to better capture the mood I was trying to evoke at the time of composition, but not so much that the songs lost their original feel.
The word “draggle” means to make wet, limp and dirty by dragging behind, so the “glade” of the title harks back to the pastoral settings and mawkish protagonists of tragic medieval romances. Given my early tendency towards vague symbolism as a way of mystifying my inner life, the following notes largely indicate the ideas or sources I had in mind but did not make explicit (or did not have the skill to evoke) when I wrote the songs.
I Am Your Well. This song evoked, on the one hand, the literal image of a rural well serving as an entombing oubliette (French for “forgetting”, used to refer to holes in which prisoners were left to die) for some unfortunate woman. Allegorically one might speak of a woman subject to another’s idealisation or someone imprisoned in the memories of a loved one who was dead or did not return their love. Or, more generally, one might identify a metaphor of one who bears the suffering of another.
Goblin Market was initially written for an incomplete concept album “Goblin Green” in which everyone in the world woke up as a goblin and the world fell into tribal primitivism based in swamps. I later adapted the song it for this album. The lines from Christina Rossetti’s poem of the same title, and the repeated cycle at the end, were late additions.
Stopping by a Wood is a simple repeating guitar melody and vocal harmony to the lyrics of Robert Frost’s evocative poem.
Maiden You Killed Me. I altered the lyrics of this song by softening the romantic imagery to emphasise the intended tragic tone, in which a spurned lover is left feeling that the world is a realm of fatal decay.
And You Weep. This song was written after the others on the album, but the style and lyrics was in closest accord with this album’s style, so I included it here.
Pauper’s Funeral. In the 19th century the corpses of criminals and the poor were often stolen for medical autopsies. A “pauper’s funeral” was a grave without a covering stone that could therefore be easily robbed, and since one’s soul was thought to be disturbed by such desecration, to have a pauper’s grave was a much dreaded fate. The narrator of the song promised his lover that if she died she would be safely buried in the woods, but her grave is discovered and her corpse taken.
One Day is music to two stanzas of a poem by Christina Rossetti (1830-1894), a daughter of a Dante scholar, and contributor to the Pre-Raphaelite magazine “The Germ”, perhaps most well known for her poem “Goblin Market.”
Gendarme refers to a French chevalier, an aristocratic knight-of-arms. At various times I intended to include more medieval-flavoured instrumentals on this album, but reserved them for “Dwellings” and “The Wold”.
Homestead. Though it was never clear in the lyrics, the idea in this song was that the man allows the woman to die in his care rather than regain health as he becomes more obsessed with his fantasy of tragic love. The man’s care for her sick lover in a secluded cottage therefore has a darker side of an imposed need for intimacy.
I Am A Courtly Rook. I wrote this fragment in my first year or so of guitar playing.
The Girl With the Lantern was initially about a witch who is burned at the stake, but I rewrote the lyrics to change the symbolism.
Corpse Candle was initially the opening for a song that was eventually called “The Moon Takes You” and was dropped from the set list. A Corpse Candle is another name for Ignus Fatuus, the Latin for ‘fools fire,’ more commonly known as Will o’ the Wisps, Fox Fires, Friar’s Lanterns, and Jack O’ Lanterns. The main ideas was that, just as Will o’ the Wisps were lights in swamps and heaths that people thought were spirits or pixies that lead passers-by to their death, so too did one follow the allure of the seasons until one’s death.
The Hollows was written for “Goblin Green” (see “Goblin Market”). I had some vague notion that the song might occur after the protagonist, Peppercorn, was exiled in the wild by a giant who created an industry of iron, steam, and chemicals in the swamps.
Fey. Folk tales are replete with fay (fairy) children left on the doorstep of humans who raise them as one of their own (Madouc in Jack Vance’s Lyonesse trilogy is perhaps my most favourite modern version). In most such stories the child’s heritage is eventually revealed and their hybrid nature places them between the human and fairy worlds. The maudlin heroine of this song merely dreams that she is a changeling who may one day return to her fay parents. Fey merely puns a state near death with notions of the faery to connote a fatal otherworldly escapism.
Orpheus Unbound. This song conflates the myth of Orpheus and the tale of Snow White. The colours of “flowers at dusk” are obviosuly harder to distinguish than those in the day, and a metaphor for qualities or sentiments that pass unrecognised. I also had the image of a certain flower that only opened at midnight, when the gates to the underworld opened for mortals. The narrator dreams of going through the gates as the flower opens to find his bride’s body and revive her. However, while Snow White was brought back to life by a kiss, his lover returns undead.
Renaud. I can’t recall if I wrote the lyrics to this or came across them and added the music. Either way, the reference I had in mind was Renaud de Beaujeu, who wrote the French romance Le Bel Inconnu or ‘The Fair Unknown’ (1185-1190), part of the Gawain and the Green Knight cycle. Gawain’s son, Guinglain, is raised without knowing his identity, but when fair Esmeree petitions Arthur’s court for help Guinglain offers his services. On the Golden Island he falls in love with the fay La Pucelle, but resists her long enough to help Esmeree. He resides with La Pucelle for a while before returning to marry Esmeree. Technically the song refers to author’s imagined dalliance with his fictional creation, La Pucelle, an idea that frames the album. (There is also a Renaud de Montauban, a fictional knight in a cycle of French chansons about rebellion against royal authority, who fought in the Crusades under Charlemagne and rode a horse that could change its size.)
Glen Spoors, February 2006